To do otherwise was to devalue his Christian beliefs. However problematic male head covering may have been, it appears the bigger issue was that women were not covering their heads, as this becomes the subject for the next five verses. The first phrase in verse five clarifies an enormous breakthrough in worship for Christian women. Copa Elite Six [ mega sena online valor da aposta edit ] 3. Paul’s example of women praying and prophesying may refer to private, personal experiences, but the larger context suggests they were part of a special congregational experience with both men and women. It corresponds with Joel 2:28, where the Spirit pours out the gift of prophecy on both men and women as “your sons and your daughters shall prophesy.” Paul’s choice of wording for “prophesy/ propheteuo /to speak forth under inspiration” may refer to women giving sermons or a testimony as well (Revelation 19:10). In either case, it represents enormous liberation as the whole idea of women participating in the public worship services was limited at the time. 37 Jewish men dominated the public world and confined women’s worship primarily to their homes.
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62. 64. John Taylor, “The Mormon,” (August 29, 1857), quoted in Daniel H. Ludlow, ed., Latter-day Prophets Speak: Selections from the Sermons and Writings of Church Presidents (Salt Lake City: Bookcraft, 1993), 10. Faça o download gratuito! Alemanha x mega sena online valor da aposta Japão. Thomas A. Wayment, ed., The Complete Joseph Smith Translation of the New Testament: A Side-by-Side Comparison with the King James Version (Salt Lake City: Deseret Book, 2005), 272; emphasis added. Primeira operaçao na bolsa taxa de registro.
6 In Middle Assyrian law, a wife claimed the right to wear a veil in public to differentiate her standing from a concubine or slave. 7 Her veil was a sign of prominence and authorized her actions and inheritance as a legal wife . 8 In contrast, the Christian practice of women [Page 136] veiling for prayers, as described in 1 Corinthians 11, differed from the cultural usage of the day. 9. Paul wrote to a culturally mixed audience of Christian converts in an attempt to redirect their understanding about women praying and prophesying while veiled. 10 On his second apostolic mission he established a branch of Christianity in Corinth and stayed for eighteen months (Acts 18:1–11). 11 Yet, after his departure, the infant church struggled to understand the apostle’s teachings (1 Corinthians 1:11; 5:9; 7:1; and 16:10–11). The letter insinuates that the saints struggled with inexperienced membership and conflicting backgrounds. This is not surprising in light of the fact that Corinth had a reputation for wealth, worldliness, and immorality. The city’s unique geography allowed it to control the neck of land between mainland Greece and the Peloponnesus, making it a double port city.
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